DISCERNMENT IN THE LAST DAYS: FALSE VISIONS, SPIRITUAL DECEPTION, AND THE TRUTH OF ORTHODOXY “Beloved, believe not every spirit, but try the spirits whether they are of God.” — 1 John 4:1 INTRODUCTION: NOT EVERY SUPERNATURAL EXPERIENCE COMES FROM GOD We are living in an age in which extraordinary claims, alleged visions, prophetic revelations, miraculous experiences, and messages supposedly received from Heaven spread across the world with astonishing speed. Through social media, YouTube, and countless websites, millions of people are exposed to individuals who claim to have visited Heaven, witnessed Hell, spoken with angels, encountered demons, or received secret revelations about the future. But one fundamental question must never be forgotten: Does every vision come from God? Is every supernatural experience a revelation of divine truth? The answer of Holy Scripture and the Orthodox spiritual tradition is clear: No. The existence of a supernatural claim does not establish its divine origin. Emotional intensity does not prove holiness. Dramatic testimonies do not constitute evidence of spiritual authority. And a person who speaks confidently about God is not necessarily speaking with the authority of God. The greatest danger is not always an obvious rejection of Christianity. Sometimes the danger comes disguised in religious language, accompanied by biblical quotations, dramatic stories, apparent miracles, and promises of secret knowledge. This is why spiritual discernment is essential, especially in an age fascinated by sensational revelations and extraordinary experiences. The Orthodox Christian is not called to chase every new vision. We are called to remain faithful to Jesus Christ, to the Holy Gospel, to the Holy Tradition of the Church, and to the sound guidance of spiritually mature and faithful pastors. 1. THE HOLY SCRIPTURES WARN US AGAINST DECEPTION The warning of the Apostle John is direct: “Beloved, believe not every spirit, but try the spirits whether they are of God.” — 1 John 4:1 Notice what the Apostle does not say. He does not instruct Christians to accept every spiritual claim simply because it appears religious. He commands us to test and discern. Our Lord Jesus Christ also warned: “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” — Matthew 24:24 This warning should make every Christian pause and think. If the Lord Himself warned that false prophets could perform impressive signs and wonders, how can we assume that every extraordinary testimony must be authentic? The Apostle Paul gives another solemn warning: “And no marvel; for Satan himself is transformed into an angel of light.” — 2 Corinthians 11:14 Spiritual deception does not always appear frightening or openly evil. It may present itself as light, holiness, enlightenment, or special knowledge. Therefore, Christians must examine not merely how impressive an experience appears, but whether its message is consistent with the truth revealed by Christ and preserved in His Church. 2. WHY THE ORTHODOX CHURCH TEACHES CAUTION ABOUT VISIONS The Orthodox Church does not deny that God can grant visions, prophetic gifts, or extraordinary spiritual experiences. Throughout Christian history, the Church has commemorated saints whose lives included remarkable manifestations of divine grace. However, the Church also teaches that extraordinary experiences must be approached with humility and caution. The spiritual danger lies in assuming that every unusual experience comes directly from God. The Orthodox ascetical tradition places great emphasis on nepsis — spiritual watchfulness — and on diakrisis, the discernment of spirits. The saints teach us not to trust our own impressions blindly, not to seek supernatural experiences for their own sake, and not to consider ourselves spiritually important because we have witnessed something unusual. Why? Because human beings can be deceived by their own imagination, emotional states, pride, mistaken interpretations, or the influence of others. The existence of a vivid experience does not, by itself, establish its supernatural origin. True spiritual maturity is not measured by the number of visions a person claims to have received. It is measured by humility, repentance, obedience to Christ, love of neighbour, purity of heart, and faithfulness to the truth. A person may speak endlessly about Heaven and Hell while neglecting the commandments of Christ. Another may never claim a single vision yet live a life of genuine prayer, mercy, and repentance. Which life should we seek to imitate? The Orthodox answer is clear: seek holiness, not sensationalism. 3. THE DANGER OF FALSE REVELATIONS AND EXTRAORDINARY TESTIMONIES Consider the growing popularity of dramatic testimonies in which individuals claim to have visited Heaven or Hell, encountered supernatural beings, received secret messages, or been shown events that will supposedly unfold in the last days. Some of these accounts may be sincere personal interpretations. Others may contain exaggerations, contradictions, unverifiable claims, or teachings that require serious scrutiny. The appropriate Christian response is neither automatic acceptance nor careless condemnation. It is careful examination in the light of Holy Scripture, the faith of the Church, and sound spiritual guidance. One name frequently encountered in online discussions about alleged visions of Heaven and Hell is Angélica Zambrano. Claims associated with such testimonies should not be accepted as established spiritual truth merely because they are dramatic or widely circulated. Specific claims must be examined individually, and any conclusion about a person’s spiritual experiences should be based on reliable evidence rather than assumption. The decisive question is not whether a story attracts millions of views. The decisive question is whether its message is true, whether it agrees with the Orthodox Christian faith, and whether there is sound reason to regard it as spiritually trustworthy. Virality is not holiness. Popularity is not proof. A dramatic testimony is not a substitute for discernment. No Christian should allow fear, curiosity, or the promise of secret knowledge to replace a sound understanding of the Gospel. 4. WHY THE ENEMY SEEKS TO DISTORT THE TRUTH Holy Scripture repeatedly warns that deception can lead people away from the truth. The Apostle Paul writes: “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine.” — Ephesians 4:14 The spiritual danger of false teaching is that it can gradually redirect our attention away from Christ. Instead of repentance, we become fascinated by predictions. Instead of prayer, we pursue extraordinary experiences. Instead of studying the Holy Scriptures, we search endlessly for secret revelations. Instead of cultivating humility, we begin to believe that we possess knowledge unavailable to ordinary Christians. Instead of loving our neighbour, we become consumed by fear of future catastrophes and hidden enemies. This is how spiritual confusion can develop: not necessarily through an immediate rejection of Christianity, but through the gradual displacement of its central message. The Christian life is not a competition to discover the most frightening prophecy or the most sensational revelation. It is a lifelong struggle to love God, repent of our sins, forgive those who wrong us, resist temptation, and remain faithful to Jesus Christ. Anything that consistently draws us away from these duties deserves serious examination. 5. THE ORTHODOX FAITH IS NOT A COLLECTION OF SECRET REVELATIONS The foundation of Christianity is not a modern visionary, an internet personality, or a newly discovered prophecy. The foundation is Jesus Christ. The Orthodox Church receives the faith handed down by the Apostles, expressed in Holy Scripture, confessed in the Church’s worship, and preserved through Holy Tradition. Saint Paul writes: “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.” — 2 Thessalonians 2:15 This does not mean that every statement ever made by a Christian, every local custom, or every alleged prophecy should automatically be treated as authoritative. Orthodox discernment requires us to distinguish the authentic faith of the Church from private opinions and unverified claims. A private revelation cannot replace the Gospel. A personal testimony cannot overturn the faith of the Apostles. A sensational prediction cannot become a new foundation for Christian belief. We do not need a constant stream of extraordinary messages to know how to live as Christians. Christ has already commanded us to love God, love our neighbour, repent, forgive, pray, remain watchful, and seek the Kingdom of Heaven. The question is whether we are living according to what He has already revealed. 6. MAGIC, OCCULT PRACTICES, AND THE SEARCH FOR HIDDEN POWER The Holy Scriptures also warn against practices that seek supernatural power, hidden knowledge, or spiritual guidance apart from God. Deuteronomy 18:10–12 condemns divination, sorcery, and related occult practices. The Orthodox Christian therefore has no reason to romanticise occultism or treat it as a harmless path to spiritual enlightenment. Modern culture often repackages such practices under attractive labels: hidden wisdom, universal energy, spiritual awakening, secret knowledge, or access to higher powers. Changing the vocabulary does not automatically change the spiritual nature of a practice. Christians must exercise discernment whenever a teaching encourages people to seek guidance through occult rituals, invoke unknown spiritual forces, or pursue power independently of communion with God. At the same time, we must avoid confusing every unfamiliar practice, psychological experience, or unusual event with demonic activity. We should assess specific teachings and actions carefully rather than condemn people without evidence. Our response must be firm against spiritual deception but free from hatred toward those who may be mistaken. The Christian struggle is against sin, deception, and spiritual evil — not a licence to despise human beings. 7. HOW CAN WE TEST A CLAIMED VISION OR PROPHECY? Every Orthodox Christian should remember several essential principles. First: Test its teaching against the Gospel. Does the message agree with the faith revealed by Christ and the Apostles? Does it encourage repentance, humility, love, and faithfulness to God? Or does it distort the Gospel and encourage spiritual confusion? Second: Examine the fruits. Our Lord teaches: “Wherefore by their fruits ye shall know them.” — Matthew 7:20 Look beyond dramatic claims. Consider whether the message promotes humility, truthfulness, charity, repentance, and responsibility. Third: Reject the obsession with dates and predictions. Christ warned that no one knows the day or hour of His coming (Matthew 24:36). Attempts to establish a timetable for the end of the world should be treated with extreme caution. Fourth: Do not confuse emotion with divine confirmation. Tears, fear, chills, dreams, intense feelings, and powerful impressions do not independently establish that a message comes from God. Fifth: Seek sound spiritual guidance. Discuss troubling or extraordinary claims with a trustworthy Orthodox priest who understands the Church’s spiritual tradition. Do not make major spiritual or personal decisions based solely on an online testimony. Sixth: Do not spread unverified accusations. Discernment requires honesty. We should not declare someone a fraud, a false prophet, or an instrument of evil without adequate grounds. We can reject an unsupported claim without pretending to know the hidden spiritual state of the person making it. Seventh: Keep Christ at the centre. If a supposed revelation makes a personality more important than Christ, or fear more important than faith, it deserves particularly careful scrutiny. These principles protect us from gullibility on one side and reckless condemnation on the other. 8. THE LAST DAYS: FEAR IS NOT THE ANSWER Christians have always lived with the awareness that history is moving toward its fulfilment in God’s Kingdom. The Lord warned of deception, persecution, wars, and spiritual trials. Yet He also commanded His followers not to surrender to fear. “Take heed that no man deceive you.” — Matthew 24:4 This command is not an invitation to become obsessed with every alarming headline or alleged prophecy. It is a call to spiritual vigilance. The Christian who is prepared for the last days is not necessarily the person who knows the most predictions. It is the person who strives to remain faithful to Christ. It is the person who repents instead of excusing sin, forgives instead of nurturing hatred, prays instead of surrendering to despair, and seeks truth instead of chasing rumours. We cannot control every event in the world. We cannot verify every supernatural claim circulated online. We cannot know the future in all its details. But we can choose how we live today. We can remain in the Church, study the Scriptures, participate reverently in the Holy Mysteries, seek wise spiritual counsel, practise charity, and refuse to let sensationalism dominate our spiritual lives. The last days call for vigilance, not hysteria; discernment, not credulity; repentance, not speculation. 9. DO NOT SEEK THE DARKNESS WHEN YOU HAVE THE LIGHT OF CHRIST Look upon the Holy Cross. It is not a symbol of sensationalism, secret knowledge, or spiritual pride. It is the sign of Christ’s sacrificial love, His victory over death, and the hope of salvation. Look upon the icon of the Theotokos. She directs our attention toward her Son, not toward herself as an independent source of revelation. Her life is a witness to humility, obedience, and complete trust in God. Look upon the saints. Their greatness was not founded upon the pursuit of popularity. Their lives bear witness to repentance, prayer, sacrifice, love, and perseverance in the truth. This is the path we must follow. We do not need to be fascinated by darkness to understand the importance of light. We do not need to believe every extraordinary story to believe in the reality of God’s grace. And we do not need secret revelations to know that Christ calls us to holiness. The Lord said: “I am the way, the truth, and the life.” — John 14:6 He did not say that the way to salvation would be found by chasing every new vision, collecting every prophecy, or searching the internet for hidden messages. He calls us to follow Him. CONCLUSION: STAND FIRM IN THE TRUTH OF ORTHODOXY In an age of endless information, dramatic testimonies, spiritual confusion, and competing claims of supernatural authority, discernment is not optional. We must test what we hear. We must examine what we believe. We must refuse to allow fear, curiosity, or emotional manipulation to replace a mature Christian faith. Let us neither accept every claim blindly nor condemn people recklessly. Let us remain sober-minded, prayerful, humble, and faithful to the truth. Let us remember the warning of the Apostle Paul: “Prove all things; hold fast that which is good.” — 1 Thessalonians 5:21 Our hope is not in a modern visionary. Our salvation is not dependent upon a sensational testimony. Our spiritual security is not found in decoding every prediction about the future. Our hope is in Jesus Christ. Our foundation is the Apostolic faith. Our path is repentance, prayer, humility, and love. Let the world chase sensational revelations if it wishes. Let the internet be filled with speculation and extraordinary claims. We must remain watchful. We must remain faithful. We must remain Orthodox. And above all, we must remain close to Jesus Christ, the Light of the world, who alone is the source of our salvation. STAND FIRM IN THE TRUTH OF ORTHODOXY. REJECT DECEPTION. REFUSE SUPERSTITION. DO NOT CHASE FALSE CERTAINTIES. KEEP YOUR EYES ON CHRIST, YOUR HEART IN PRAYER, AND YOUR SOUL GROUNDED IN THE HOLY TRADITION OF THE CHURCH. May our Lord Jesus Christ grant us discernment, humility, courage, and steadfast faith, now and always, unto the ages of ages. Amen. ⸻ “The light shineth in darkness; and the darkness comprehended it not.” — John 1:5 ORTHODOX CHRISTIANITY — DISCERNMENT IN THE LAST DAYS An appeal for spiritual watchfulness, faithfulness to Holy Tradition, and unwavering trust in Jesus Christ.

Friday, November 15, 2019

Απόστολοι μιλούν ξένες γλώσσες που υπάρχουν, γνωστές, κατανοητές (Πράξη 2,4) Ως παραδείγματα θα επισημανθούν τα εξής:.



Αναφέρουν την προφητεία Joel 3.1-2 θεωρώντας ως έκχυση του Πνεύματος τις τελευταίες μέρες τα φαινόμενα της περιοχής. Τελευταίες ημέρες Αλλά σε αυτό το χωρίο θεωρείται η πρώτη έλευση του Χριστού γιατί ο Απόστολος. Ο Πέτρος στην Πράξη. 2.16 δηλώνει ότι η προφητεία έχει ήδη εκπληρωθεί την ημέρα της Πεντηκοστής. Την ημέρα της Πεντηκοστής οι Απόστολοι μιλούν ξένες γλώσσες που υπάρχουν, γνωστές, κατανοητές (Πράξη 2,4).

Αυτό επιβεβαιώνεται από δεκάδες ανθρώπους διαφορετικών προελεύσεων, που άκουσαν και κατανόησαν το μεγαλείο του Θεού ο καθένας στη γλώσσα του (Πράξη 2, 6-8,11).

Αντίθετα, σε συγκεντρώσεις των Πεντηκοστιανών που λένε ακατανόητες λέξεις, άγνωστες, ακατανόητες, ασυνταχτικές ποινές, μερικές φορές μοιάζουν με παραλήρημα που συνοδεύει όπου χρειάζεται και με σπασμούς του σώματος.

Όταν ο απόστολος Παύλος μπορεί να μην έχει όλο το δώρο της ομιλίας σε γλώσσες (Ι Κοράνι 12, 4-11, 30).

Η αντίθετη διεκδίκηση των Πεντηκοστιανών, θεωρείται ως η απαραίτητη πλήρωση του πιστού με το Άγιο Πνεύμα. Όταν ο απόστολος Παύλος, επίσης το δώρο της ομιλίας σε γλώσσες, τοποθετείται τελευταία σειρά δώρων (1 Κορ. 12.8 έως 10, 28). Οι Πεντηκοστιανοί εδώ αντιστρέφουν τη σειρά και εξετάζουν πρώτα, βασικά και βασικά.

Η Βίβλος λέει ότι η ομιλία σε γλώσσες δόθηκε έπειτα ως υπερφυσικό σημάδι όχι για τους πιστούς, αλλά για τους απίστους, για να παρακινήσει και να πιστέψει (1 Κορ. 14,22).

Το αντίθετο διδάσκει τους Πεντηκοστιανούς, και το θεωρούν ως το πρώτο σημείο της σωτηρίας είναι βέβαιο.

Συμπληρώνει τις παρατηρήσεις μας με ένα άλλο κλειδί ετικέτας που αναφέρεται στον χαρακτήρα της εμπειρίας της ομιλίας σε γλώσσες των Πεντηκοστιανών. Ενώ τα δώρα που δόθηκαν από τον Θεό στην Εκκλησία που δόθηκε ελεύθερα και αβίαστα για να αυξηθεί ο Χριστός και η ενότητα του Σώματος του (AKor.12), μιλώντας στις γλώσσες των Πεντηκοστιανών είναι ο καρπός διαφόρων τεχνικών, ευχάριστων γεγονότων, συναισθηματικών και ψυχολογικών πιέσεων.


Nomizoume που γίνεται κατανοητό, όσο αναφέρθηκε, ότι οι γλώσσες της σύγχρονης Πεντηκοστιανής δεν έχουν καμία σχέση με το δώρο της ομιλίας σε γλώσσες της αρχαίας Εκκλησίας. Είναι ενέργειες του πνεύματος σφάλματος, το οποίο μετατρέπεται σε άγγελο του φωτός τις παρουσιάζει κάπως μακριά - την εμπειρία της πλήρωσης με το Άγιο Πνεύμα. Αυτό επιβεβαιώνεται από το γεγονός ότι υπάρχουν πεντηκοστιαίες ομάδες που μιλάνε σε γλώσσες αλλά μοναρχικές. Σε αυτή την περίπτωση είναι σαφές ποια πνευματική επιδημία και εκεί.

Θα συμπληρώσουμε την αναφορά μας στο ζήτημα της ομιλίας σε γλώσσες των Πεντηκοστιανών αναφέροντας τις απόψεις δύο Ελλήνων Προτεσταντών. Η σημασία και η σημασία τους είναι προφανής, όπως και η ενδοπρωτεστατική κριτική, ότι η κριτική των προτεσταντικών προτεσταντικών Πεντηκοστιανών στο ζήτημα της ομιλίας σε γλώσσες οδηγεί αποκλειστικά τη Βίβλο.

Συνεπώς, σύμφωνα με έναν Έλληνα προτεσταντή που ονομάζεται "βάπτισμα με το Άγιο Πνεύμα", οι Πεντηκοστιανοί, των οποίων ο καρπός μιλάει σε γλώσσες, είναι η αντίληψη, ψευδής, "καμία υποστήριξη στη Βίβλο (···) του Αγίου Πνεύματος ως κάτι ξεχωριστό από την αναγέννηση. »[GAChatziantoniou, Το Άγιο Πνεύμα, οι δύο φάσεις του έργου, η Φωνή του Ευαγγελίου, 57 Φεβρ., 1997, σελ.62]

Και ένας άλλος λόγος "μιλώντας σε γλώσσες και θαύματα είναι δύο από τα εξαιρετικά αποτελεσματικά μέσα σημαίνει ότι ο διάβολος, που μιμείται τον Θεό, αντιμετωπίζει σήμερα για σκοτεινούς σκοπούς" [Γεράσιμος Ζερρόπουλος, Πνευματικά δικαιώματα. οι γλώσσες σήμερα δεν είναι μόνο δώρο περιττό, αλλά και επικίνδυνο "και αναφέρει την παρερμηνεία των Πεντηκοστιανών" που υποστηρίζουν τις ακατανόητες γλώσσες στο γεγονός της Πεντηκοστής από το οποίο έλαβαν το όνομά τους παρά το γεγονός ότι η Πεντηκοστή οι μαθητές δεν μιλούσαν ακατανόητα αλλά μίλησε γήινες, ανθρώπινες γλώσσες, οι οποίες ήταν άμεσα και πλήρως κατανοητές από την ακρόαση »[Ger.

Και στο θέμα της ομιλίας σε γλώσσες, τότε οι Πεντηκοστιανοί, ο Ορθόδοξος Χριστιανός πρέπει να έχει κατά νου τα λόγια του Αποστόλου Παύλου "οι συμφωνίες παραμένουν στο μάθημα και στην επιστοστό, eidos παρά ό, τι μάθατε" (2 Τιμ. 3,14). (Mark OODE: Για μια Ορθόδοξη ανάλυση του βαπτίσματος του Αγίου Πνεύματος, βλ. Το ψηφιακό μας βιβλίο: "Το βάπτισμα του Αγίου Πνεύματος στην Καινή Διαθήκη").
To justify the use of their languages, they refer primarily to the first letter of St. Paul to the Corinthians (ch. 12-14). But Saint Paul wrote this passage precisely because languages ​​had become a source of disturbance in the Church of Corinth. and even if it does not prohibit them, it significantly reduces their importance. This passage, therefore, should not encourage the modern regeneration of "languages", but should rather discourage it, especially when it is discovered that there are other sources of speech in languages ​​other than the Holy Spirit! As Orthodox Christians we already know that speaking in tongues as a true gift of the Holy Spirit cannot appear to people except the Church of Christ. Pentecostals seem to have a completely different feel to the Holy Spirit. The problem we see at Pentecost is persistent faith, and that's why we are what we are today - all this bad knowledge that is so far out of the biblical parameters because it is based on everyone's ideas, senses, ecstatic speeches and experiences, that be tested against the Word of God and most of them will not test. If we do not try everything, how do we know if it is really from God? This dogmatic sign of speaking in tongues opens the Pandora's box where there is nothing. None of them believe in the Bible ... or as Martin Luther called it, Sola Scriptura, one of the very foundations of Protestantism.

These people do the devil WORK. All these five-minute sects, the devils WORK GOOD FOR YOU - They use Jesus' name and deceive the naive people. They cannot understand that the devil can work with them. To do or predict something. CREATION CAN DO SAFE THERAPEUTIC ACTIVITIES - WHEN THAT CONTENT CONTAINS. The devil gives and the devil takes it away. If you lose that shit, it's hard to get out. if you do not humiliate yourself and confess your sins to a priest. And you will be free from them. Pentecostal mines. To justify the use of their languages, they refer in particular to St. Paul's first letter to the Corinthians (chapters 12-14). But Saint Paul wrote this passage precisely because languages ​​had become a source of disturbance in the Church of Corinth. and even if it does not prohibit them, but it decreases their significance. This passage, therefore, should not encourage the modern revival of "languages" but discourage it, especially when it is discovered (as the Pentecostals themselves recognize) that there are other sources of speech in languages ​​other than the Holy Spirit! As Orthodox Christians we already know that speaking in tongues as a true gift of the Holy Spirit cannot appear to people outside the Church of Christ.
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