DISCERNMENT IN THE LAST DAYS: FALSE VISIONS, SPIRITUAL DECEPTION, AND THE TRUTH OF ORTHODOXY “Beloved, believe not every spirit, but try the spirits whether they are of God.” — 1 John 4:1 INTRODUCTION: NOT EVERY SUPERNATURAL EXPERIENCE COMES FROM GOD We are living in an age in which extraordinary claims, alleged visions, prophetic revelations, miraculous experiences, and messages supposedly received from Heaven spread across the world with astonishing speed. Through social media, YouTube, and countless websites, millions of people are exposed to individuals who claim to have visited Heaven, witnessed Hell, spoken with angels, encountered demons, or received secret revelations about the future. But one fundamental question must never be forgotten: Does every vision come from God? Is every supernatural experience a revelation of divine truth? The answer of Holy Scripture and the Orthodox spiritual tradition is clear: No. The existence of a supernatural claim does not establish its divine origin. Emotional intensity does not prove holiness. Dramatic testimonies do not constitute evidence of spiritual authority. And a person who speaks confidently about God is not necessarily speaking with the authority of God. The greatest danger is not always an obvious rejection of Christianity. Sometimes the danger comes disguised in religious language, accompanied by biblical quotations, dramatic stories, apparent miracles, and promises of secret knowledge. This is why spiritual discernment is essential, especially in an age fascinated by sensational revelations and extraordinary experiences. The Orthodox Christian is not called to chase every new vision. We are called to remain faithful to Jesus Christ, to the Holy Gospel, to the Holy Tradition of the Church, and to the sound guidance of spiritually mature and faithful pastors. 1. THE HOLY SCRIPTURES WARN US AGAINST DECEPTION The warning of the Apostle John is direct: “Beloved, believe not every spirit, but try the spirits whether they are of God.” — 1 John 4:1 Notice what the Apostle does not say. He does not instruct Christians to accept every spiritual claim simply because it appears religious. He commands us to test and discern. Our Lord Jesus Christ also warned: “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” — Matthew 24:24 This warning should make every Christian pause and think. If the Lord Himself warned that false prophets could perform impressive signs and wonders, how can we assume that every extraordinary testimony must be authentic? The Apostle Paul gives another solemn warning: “And no marvel; for Satan himself is transformed into an angel of light.” — 2 Corinthians 11:14 Spiritual deception does not always appear frightening or openly evil. It may present itself as light, holiness, enlightenment, or special knowledge. Therefore, Christians must examine not merely how impressive an experience appears, but whether its message is consistent with the truth revealed by Christ and preserved in His Church. 2. WHY THE ORTHODOX CHURCH TEACHES CAUTION ABOUT VISIONS The Orthodox Church does not deny that God can grant visions, prophetic gifts, or extraordinary spiritual experiences. Throughout Christian history, the Church has commemorated saints whose lives included remarkable manifestations of divine grace. However, the Church also teaches that extraordinary experiences must be approached with humility and caution. The spiritual danger lies in assuming that every unusual experience comes directly from God. The Orthodox ascetical tradition places great emphasis on nepsis — spiritual watchfulness — and on diakrisis, the discernment of spirits. The saints teach us not to trust our own impressions blindly, not to seek supernatural experiences for their own sake, and not to consider ourselves spiritually important because we have witnessed something unusual. Why? Because human beings can be deceived by their own imagination, emotional states, pride, mistaken interpretations, or the influence of others. The existence of a vivid experience does not, by itself, establish its supernatural origin. True spiritual maturity is not measured by the number of visions a person claims to have received. It is measured by humility, repentance, obedience to Christ, love of neighbour, purity of heart, and faithfulness to the truth. A person may speak endlessly about Heaven and Hell while neglecting the commandments of Christ. Another may never claim a single vision yet live a life of genuine prayer, mercy, and repentance. Which life should we seek to imitate? The Orthodox answer is clear: seek holiness, not sensationalism. 3. THE DANGER OF FALSE REVELATIONS AND EXTRAORDINARY TESTIMONIES Consider the growing popularity of dramatic testimonies in which individuals claim to have visited Heaven or Hell, encountered supernatural beings, received secret messages, or been shown events that will supposedly unfold in the last days. Some of these accounts may be sincere personal interpretations. Others may contain exaggerations, contradictions, unverifiable claims, or teachings that require serious scrutiny. The appropriate Christian response is neither automatic acceptance nor careless condemnation. It is careful examination in the light of Holy Scripture, the faith of the Church, and sound spiritual guidance. One name frequently encountered in online discussions about alleged visions of Heaven and Hell is Angélica Zambrano. Claims associated with such testimonies should not be accepted as established spiritual truth merely because they are dramatic or widely circulated. Specific claims must be examined individually, and any conclusion about a person’s spiritual experiences should be based on reliable evidence rather than assumption. The decisive question is not whether a story attracts millions of views. The decisive question is whether its message is true, whether it agrees with the Orthodox Christian faith, and whether there is sound reason to regard it as spiritually trustworthy. Virality is not holiness. Popularity is not proof. A dramatic testimony is not a substitute for discernment. No Christian should allow fear, curiosity, or the promise of secret knowledge to replace a sound understanding of the Gospel. 4. WHY THE ENEMY SEEKS TO DISTORT THE TRUTH Holy Scripture repeatedly warns that deception can lead people away from the truth. The Apostle Paul writes: “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine.” — Ephesians 4:14 The spiritual danger of false teaching is that it can gradually redirect our attention away from Christ. Instead of repentance, we become fascinated by predictions. Instead of prayer, we pursue extraordinary experiences. Instead of studying the Holy Scriptures, we search endlessly for secret revelations. Instead of cultivating humility, we begin to believe that we possess knowledge unavailable to ordinary Christians. Instead of loving our neighbour, we become consumed by fear of future catastrophes and hidden enemies. This is how spiritual confusion can develop: not necessarily through an immediate rejection of Christianity, but through the gradual displacement of its central message. The Christian life is not a competition to discover the most frightening prophecy or the most sensational revelation. It is a lifelong struggle to love God, repent of our sins, forgive those who wrong us, resist temptation, and remain faithful to Jesus Christ. Anything that consistently draws us away from these duties deserves serious examination. 5. THE ORTHODOX FAITH IS NOT A COLLECTION OF SECRET REVELATIONS The foundation of Christianity is not a modern visionary, an internet personality, or a newly discovered prophecy. The foundation is Jesus Christ. The Orthodox Church receives the faith handed down by the Apostles, expressed in Holy Scripture, confessed in the Church’s worship, and preserved through Holy Tradition. Saint Paul writes: “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.” — 2 Thessalonians 2:15 This does not mean that every statement ever made by a Christian, every local custom, or every alleged prophecy should automatically be treated as authoritative. Orthodox discernment requires us to distinguish the authentic faith of the Church from private opinions and unverified claims. A private revelation cannot replace the Gospel. A personal testimony cannot overturn the faith of the Apostles. A sensational prediction cannot become a new foundation for Christian belief. We do not need a constant stream of extraordinary messages to know how to live as Christians. Christ has already commanded us to love God, love our neighbour, repent, forgive, pray, remain watchful, and seek the Kingdom of Heaven. The question is whether we are living according to what He has already revealed. 6. MAGIC, OCCULT PRACTICES, AND THE SEARCH FOR HIDDEN POWER The Holy Scriptures also warn against practices that seek supernatural power, hidden knowledge, or spiritual guidance apart from God. Deuteronomy 18:10–12 condemns divination, sorcery, and related occult practices. The Orthodox Christian therefore has no reason to romanticise occultism or treat it as a harmless path to spiritual enlightenment. Modern culture often repackages such practices under attractive labels: hidden wisdom, universal energy, spiritual awakening, secret knowledge, or access to higher powers. Changing the vocabulary does not automatically change the spiritual nature of a practice. Christians must exercise discernment whenever a teaching encourages people to seek guidance through occult rituals, invoke unknown spiritual forces, or pursue power independently of communion with God. At the same time, we must avoid confusing every unfamiliar practice, psychological experience, or unusual event with demonic activity. We should assess specific teachings and actions carefully rather than condemn people without evidence. Our response must be firm against spiritual deception but free from hatred toward those who may be mistaken. The Christian struggle is against sin, deception, and spiritual evil — not a licence to despise human beings. 7. HOW CAN WE TEST A CLAIMED VISION OR PROPHECY? Every Orthodox Christian should remember several essential principles. First: Test its teaching against the Gospel. Does the message agree with the faith revealed by Christ and the Apostles? Does it encourage repentance, humility, love, and faithfulness to God? Or does it distort the Gospel and encourage spiritual confusion? Second: Examine the fruits. Our Lord teaches: “Wherefore by their fruits ye shall know them.” — Matthew 7:20 Look beyond dramatic claims. Consider whether the message promotes humility, truthfulness, charity, repentance, and responsibility. Third: Reject the obsession with dates and predictions. Christ warned that no one knows the day or hour of His coming (Matthew 24:36). Attempts to establish a timetable for the end of the world should be treated with extreme caution. Fourth: Do not confuse emotion with divine confirmation. Tears, fear, chills, dreams, intense feelings, and powerful impressions do not independently establish that a message comes from God. Fifth: Seek sound spiritual guidance. Discuss troubling or extraordinary claims with a trustworthy Orthodox priest who understands the Church’s spiritual tradition. Do not make major spiritual or personal decisions based solely on an online testimony. Sixth: Do not spread unverified accusations. Discernment requires honesty. We should not declare someone a fraud, a false prophet, or an instrument of evil without adequate grounds. We can reject an unsupported claim without pretending to know the hidden spiritual state of the person making it. Seventh: Keep Christ at the centre. If a supposed revelation makes a personality more important than Christ, or fear more important than faith, it deserves particularly careful scrutiny. These principles protect us from gullibility on one side and reckless condemnation on the other. 8. THE LAST DAYS: FEAR IS NOT THE ANSWER Christians have always lived with the awareness that history is moving toward its fulfilment in God’s Kingdom. The Lord warned of deception, persecution, wars, and spiritual trials. Yet He also commanded His followers not to surrender to fear. “Take heed that no man deceive you.” — Matthew 24:4 This command is not an invitation to become obsessed with every alarming headline or alleged prophecy. It is a call to spiritual vigilance. The Christian who is prepared for the last days is not necessarily the person who knows the most predictions. It is the person who strives to remain faithful to Christ. It is the person who repents instead of excusing sin, forgives instead of nurturing hatred, prays instead of surrendering to despair, and seeks truth instead of chasing rumours. We cannot control every event in the world. We cannot verify every supernatural claim circulated online. We cannot know the future in all its details. But we can choose how we live today. We can remain in the Church, study the Scriptures, participate reverently in the Holy Mysteries, seek wise spiritual counsel, practise charity, and refuse to let sensationalism dominate our spiritual lives. The last days call for vigilance, not hysteria; discernment, not credulity; repentance, not speculation. 9. DO NOT SEEK THE DARKNESS WHEN YOU HAVE THE LIGHT OF CHRIST Look upon the Holy Cross. It is not a symbol of sensationalism, secret knowledge, or spiritual pride. It is the sign of Christ’s sacrificial love, His victory over death, and the hope of salvation. Look upon the icon of the Theotokos. She directs our attention toward her Son, not toward herself as an independent source of revelation. Her life is a witness to humility, obedience, and complete trust in God. Look upon the saints. Their greatness was not founded upon the pursuit of popularity. Their lives bear witness to repentance, prayer, sacrifice, love, and perseverance in the truth. This is the path we must follow. We do not need to be fascinated by darkness to understand the importance of light. We do not need to believe every extraordinary story to believe in the reality of God’s grace. And we do not need secret revelations to know that Christ calls us to holiness. The Lord said: “I am the way, the truth, and the life.” — John 14:6 He did not say that the way to salvation would be found by chasing every new vision, collecting every prophecy, or searching the internet for hidden messages. He calls us to follow Him. CONCLUSION: STAND FIRM IN THE TRUTH OF ORTHODOXY In an age of endless information, dramatic testimonies, spiritual confusion, and competing claims of supernatural authority, discernment is not optional. We must test what we hear. We must examine what we believe. We must refuse to allow fear, curiosity, or emotional manipulation to replace a mature Christian faith. Let us neither accept every claim blindly nor condemn people recklessly. Let us remain sober-minded, prayerful, humble, and faithful to the truth. Let us remember the warning of the Apostle Paul: “Prove all things; hold fast that which is good.” — 1 Thessalonians 5:21 Our hope is not in a modern visionary. Our salvation is not dependent upon a sensational testimony. Our spiritual security is not found in decoding every prediction about the future. Our hope is in Jesus Christ. Our foundation is the Apostolic faith. Our path is repentance, prayer, humility, and love. Let the world chase sensational revelations if it wishes. Let the internet be filled with speculation and extraordinary claims. We must remain watchful. We must remain faithful. We must remain Orthodox. And above all, we must remain close to Jesus Christ, the Light of the world, who alone is the source of our salvation. STAND FIRM IN THE TRUTH OF ORTHODOXY. REJECT DECEPTION. REFUSE SUPERSTITION. DO NOT CHASE FALSE CERTAINTIES. KEEP YOUR EYES ON CHRIST, YOUR HEART IN PRAYER, AND YOUR SOUL GROUNDED IN THE HOLY TRADITION OF THE CHURCH. May our Lord Jesus Christ grant us discernment, humility, courage, and steadfast faith, now and always, unto the ages of ages. Amen. ⸻ “The light shineth in darkness; and the darkness comprehended it not.” — John 1:5 ORTHODOX CHRISTIANITY — DISCERNMENT IN THE LAST DAYS An appeal for spiritual watchfulness, faithfulness to Holy Tradition, and unwavering trust in Jesus Christ.

Friday, November 15, 2019

Homosexual confession,Time we to understand the truth



Constantine, who always used to sit in the last rows of the church, got up - with obvious hesitation at first - and walked up to old Anastasy. As he walked to the pulpit, he noticed that everyone was looking at him in a strange manner. He could see a vague look of wonder in the eyes of the churchgoers, while he was wondering why old Anastasy invited only him to stand by him, during the reading of the letter.
Something unusual was however prompting him, so, after a quick glance at his beloved Katerina, he asked old Anastasy to say a few words in memory of Crazy John. Old Anastasy intended that the letter be read first, then Constantine would have been asked to speak. But father Vassily intervened, saying:
"Let the boy speak first, Anastasy".
With his head lowered, Constantine approached the microphone.
"I regard and perceive myself as the worst miasma that has ever existed in mankind. I furthermore know that you all confront me as a miasma of society, on account of my prior sinful activity. You are absolutely right to do so. That is how I deserve to be confronted by you, because with the life I led, I not only harmed myself, but also those near me - that means you all - but also all those that I caught in the meshes of iniquity. So, I am taking the opportunity that mister Anastasy is giving me, to ask each one of you personally to forgive me. I don't even deserve your forgiveness, because I have harmed you more than you could ever imagine. I harmed our town, our district, our neighborhood. I harmed friends and acquaintances of mine, and parents and relatives, because with my lifestyle, I had brought the mire of debauchery into your everyday lives.
This downhill slide that I had taken was ended once and for all by Crazy John. The prayers of that fool released me from the clutches, not only of one demon, but of an entire legion that had lodged inside me.
I was a transvestite for almost ten years. I believed at the time that happiness could be found in the ephemeral pleasure that bodily contact can arouse. I dressed provocatively; I used to be furious with people. I confronted life as though it were a vessel for pleasures, which I had to make sure I filled, on a daily basis. I experienced the mire of Hell, more than a human mind could ever imagine. That is why I used to regularly change my place of residence, since society had rightly perceived me as an outcast. And that was essentially what I was.  I believed that quarrels, insults and disappointments were the best kind of defence, in my literally vehement obsession to pursue something that deviated from what was socially correct - from the ideals and the values of the Gospel. At the time, I had looked upon my illness as a human right, and was under the illusion that it was an outright normal thing - a thing that nowadays, even top-level leaders tend to advertise as a mere supposed "otherness".
So, there wasn't a single police station in Athens that didn't know me. There wasn't a single courtroom where I hadn't been a "customer" - either as an accused, for having offended virtuous behaviour, or as a witness for the defence or for the prosecution, in various, related cases. I was under the illusion that with my overall immoral activity, I was serving a silent revolution in favour of the acceptance of homosexuality. Hunted as I was, I arrived at your neighborhood too, and presented myself to the kindly, poor old lady Chrysoula, to ask her to let her one-room apartment to me.  That is where I saw Crazy John for the very first time; he had brought over some bread to the almost destitute old woman.
Unlike most other tenants, I wasn't asked too many things by old Chrysoula. She just mentioned that the 30.000 drachmas she was asking for was the only income she would have, to make ends meet; so she asked me to not delay my payments because she had to pay for the bills, the building maintenance, as well as to buy her other basic needs.
"Oh, my dear child Constantine, God must have sent you! The apartment hasn't been rented out for three months and I am living off the help I get from misterApostolis the baker and mister Pantelis the grocer here, who send me bread and provisions with this fool here", she said, pointing to Crazy John.
"But I never sent you any bread Chrysoula, as I wasn't aware of your situation" Apostolis spontaneously remarked.
"Nor have I ever sent you any provisions", Pantelis added.
"But that's what Crazy John told me!!" old Chrysoula replied, totally at a loss...
After this small and "endearing" intervention, Constantine continued:
"Crazy John always used to conceal his good deeds... He may have brought you food, my dear Chrysoula, but to me, he brought God".
Constantine's eyes became misty, and tears began to fall. Everyone was now becoming tearful, along with him. He took a deep breath and continued:
"Three days later, I moved into the apartment. Crazy John had helped me carry all my things. And when the transporter purposely dropped an innuendo because of my behaviour and the manner that I spoke, Crazy John stunned him, by pointing out to him that, as a person who systematically lived adulterously and behaved brutally towards his own two children, he had no right to make such remarks about me. The transporter was shocked by these revealing words, and he immediately stopped his sarcasm. I of course was under the impression that the two of them were acquainted, but was taken aback when the transporter turned towards Crazy John as he was leaving, and said:
"What are you anyway? Some kind of charmed one?"
"Yes George, I have been 'charmed' - by our Christ's love", the fool replied.
He even asked the transporter to stop sorrowing Christ, because, in spite of his overall behaviour, Christ had healed his daughter Theodora from a very serious ailment. George then departed, with his head lowered..... He is the gentleman who is sitting over there with his wife, and he can confirm the incident I just described.  I was impressed by that dialogue, but at the time I had dismissed it as the ravings of a fool.
So, on the evening of that same day, I dressed up in women's clothes as I normally did, and I went to a familiar transvestite haunt, on the main highway. You can imagine my surprise, when I spotted Crazy John watching me from the opposite corner of the block. The thought crossed my mind that he was seeking erotic companionship. But then, how did he find me?... The fool must have followed me (I thought to myself), and now he would go and tell what he saw to old Chrysoula... Oh well, I guess I will be searching for accommodation again... As all these thoughts were running through my mind, a prospective "customer" stopped in front of me. Just then, like a coiled spring, the fool jumped up and started to yell from across the road:
"He's got AIDS!!  He's sick and he will pass it on to you!!  Go away!! Go away!!"
I was taken by surprise by the erratic behaviour of a man whom I hardly knew. Naturally the prospective customer left. Then I started to curse Crazy John... I became hysterical...This went on for almost a month. Until this day, I will never know how he managed to discover those illicit haunts. One evening I actually beat him, and in fact quite severely.
But just imagine my surprise, when, every night after I got home, I would find an envelope containing almost double the money that I used to earn from my filthy activities, and on it would be written: "A blessing, for the servant of God, Constantine".  I didn't know what to make of all those weird things I was witnessing. In the afternoons, I would go for a walk and whenever I'd see Crazy John, I would get angry. But he would say
"My dear Constantine, stop sorrowing Christ and our Holy Mother, Who are mourning incessantly for you".
I had even contemplated leaving the apartment, but something was holding me there. The other transvestites would ask me:
"Hey, could he by chance be in love with you, which is why he's acting so weird?"
"No", I'd reply, "he doesn't have any such intentions."
To make a long story short, I decided to invite Crazy John to my place, to put an end to all these things. I was hoping that someone had been putting him up to it purposely, just to drive me insane. Crazy John responded to my invitation affirmatively, despite having been humiliated by me so many times. I don't know what came over me that evening, but I cleaned the house, cooked something light, and sat down to do some reading. I was leafing through a magazine with assorted material, and an article caught my attention, about a certain Elder Porphyry who served in the chapel of a hospital in central Omonia square of Athens.
I hadn't finished reading the article, when I heard Crazy John knocking on my door. As soon as I opened the door, he said:
"Be blessed, my Constantine, in the present aeon and in the one to come".
It was the first time that I had ever heard such a greeting, but it was also the first time that I had ever heard a demonic voice speaking from inside me:
"Have you come to my house here as well, you crazy old man, to drive me out?  I'm not alone here - I have 365 other friends!  I don't intend to go away! You'd better be the one to leave, otherwise I'll kill you!" Crazy John then  pulled out a Crucifix from his coat and raised it in front of me, and began to say:
"In the name of the Holy and Homoousion Trinity...." but I didn't hear anything after that, because I lost consciousness...
When I recovered, I saw the old fool standing there, smiling at me. I felt really happy that he was there, but didn't know the reason I felt that way.
"I brought you a gift, my Constantine. It is the Book of Psalms - a book that was written by the king and Prophet, David."
"What's going on? What happened?" I asked.
"My Constantine, you have received an enormous blessing. Christ has chosen you. He is preparing you for very important feats. However, you must be prepared to put up a serious fight, because what you have inside you is not about to leave very easily."
If you could only have seen the way that Crazy John's face glowed, you would have understood why I was so terrified. I had always thought that all the talk about demons was sheer fiction. I believed that they were just an invention thought up by priests and religion, intended to scare people and to extract easy money from them, so that they would enjoy their own lives, get rich, etc..  And yet, there I was, a living witness of their insidious activity against humans. Crazy John became a brother and a friend from that day on. That very same night, I gathered all the women's clothes and shoes and cosmetics that I had, and threw them into the garbage can. The next day, I changed my phone number. With the help of that fool, I even secured a job in the Accounts department of a large company. The owner of the company was a friend of Crazy John; he actually hired me with a satisfactory salary. At the same time, I would go with Crazy John - on an almost daily basis - to a church high up on Hymettus Mountain, where the priest would read the benedictions of Saint Basil (exorcisms) over me, while Crazy John would read Psalms. I cannot describe what I went through. What I can now shout out, thanks to this experience, is that homosexuality (and prostitution in general) is not an "otherness" or an illness; it is a formidable demon, which infuriates the Almighty. What I also want to tell you, is that our holy Church possesses the weapons that are able to exterminate all those things that our modern society nowadays believes (as I used to believe) to be "nonsense".
The prayers of our neighborhood fool saved me. My acquaintance with him changed my entire life. What I experienced over these last few years in this blessed neighborhood constitute a true miracle of the Triadic and only true God. I escaped from the clutches of a true Hell, and I am now living in a world that I had never lived - not even in my wildest dreams.
With the constant support of this saintly man - who was anything but a fool - I came to understand my mistake; I realized various things and situations that comprise the foundations of our society; I became familiar with the love of Christ. I had been functioning like one who is addicted to a toxic substance; I couldn't be told apart from a drug addict; I was living in a nightmare, which that wonderful saint of God - Crazy John - put an end to.
But I don't want to tire you any further with my story. After all, I am only recording my entire story in detail, as old Anastasy asked me to.  I also apologize to you all, and to the innumerable victims that I had lured into the meshes of the iniquity that I was trapped in. I apologize to my beloved Katerina, who has opened her embrace to the most sinful person in the universe; who shut her ears to all the unfavorable comments and the justified criticism, and has accepted my marriage proposal to her.  She has accepted to live with a zero, with an outcast, a moron.  This holy man, Crazy John, had invested in this marriage with his prayers and his tears.
Constantine's last words were lost in his sobs. Also crying with him was Father Vassily, who had run up to hug him, as did all the other churchgoers.
"Father Vassily, I'm thinking of moving out of the neighborhood - not for me, but for Katerina", Constantine murmured falteringly, with difficulty.
Father Vassily then spoke up, and said:
"Dear brethren, Constantine has just expressed the desire to leave our neighborhood. What do you say? Are we going to leave the living testimony of a miracle by our departed brother John - Constantine - but also our own Katerina, to leave?"
"No! No!" they all shouted.....

No comments:

Post a Comment